MIGNE.APP

Cruces

Liber Leviticus

Anselm of Laon and his school — read the work →

These are the edition's working notes, published as they were written. They record, work by work, where Migne's plate is defective or the reading uncertain: the printed form, what the English does with it, and why. They are not a groomed apparatus. Where a note argues with itself, withdraws an earlier decision, or leaves a question open, that is the record of how the reading was actually reached, and it is left standing — a conjecture that is visible can be checked, and one that has been tidied away cannot.

The English never silently repairs the page. A construable but wrong reading is rendered literally and the conjecture is recorded here, never applied to the text. How the English is produced and checked →

Glossa ordinaria on Leviticus, Anselm of Laon and his school. PL 113 cols 0295D–0380A, 30 chunks, 32,212 Latin words, translated in six stints on 2026-09-07. Merged from six stint files. The concatenation is the easy half; what follows is the reconciliation, which is the required step.

Apparatus as shipped: 90 [var:] · 3 [sic:] · 1 [cj:] · 0 [ed:] · 0 [d:]. Every marker stands on a column read at Migne's plate (plate-gate.mjs 8961 green); the whole book was collated on both PL 113 printings, corners read first on every leaf. 22 TEI patches were filed and applied — all of them digitization losses, none of them Migne's defect, so none carries a marker.


Work-wide conventions — what was reconciled at the merge, and what was left alone

conversatio — ONE real drift, and it went THREE ways

Six agents who could not see each other produced three renderings of one recurring term:

manner of life 20 sites stints 0000, 0005, 0020, 0025 conversation 6 sites stint 0010 (5) + stint 0020 (1) converse 4 sites stint 0015

Every site was checked against the Latin before anything moved: all thirty render conversatio or its verb, and none is a different word. Swept to "manner of life" at 29 of the 30 sites. The majority reading is also the right one for a reader: conversatio is manner of life, and both "conversation" and "converse" are false friends that a general reader will take as talk. This is the 11551 epistylium class — a term the book uses as a technical one, split across stints so that a reader cannot see two passages using one word.

The last stint had already called it. Its own vocabulary table (§ chunks 0025–0029, table 1) reads conversatio | manner of life | "~20 occurrences; never 'conduct' or 'converse'" — written before it could see that two peers had done exactly that. A stint that fixes its vocabulary and says so in writing is what makes a merge decidable; without that line this would have been three defensible renderings and no way to choose.

One site is deliberately NOT "manner of life" and must stay as it is: @0329C (chunk 0012), qui cum peccatoribus conversantur, ad conversationem, non ad consensum vel imitationem. Migne repeats the root, and the sense is association, not manner of life. Rendered "who associate with sinners, for association, not for consent or imitation" — the figure kept, the sense right. Sweeping this one would have produced "who associate with sinners, for the manner of life", which does not construe.

✅ Checked for drift and found CONSISTENT — recorded so nobody re-sweeps them

⚑ What the two printings did to this book — the finding that outlives the stints

Neither copy of PL 113 may be trusted alone, and this run caught both lying, in opposite directions, inside one book.

⚑ Three "misfired citations of Migne's" were ours

@0352D (I Cor. XL.), @0354A (Psal. XXXVIII) and @0374A VERS. 23. on Gladium are all corruptions in our transcription; both plates print (I Cor. xi.), (Psal. xxxiii.) and VERS. 25, and Migne is right at all three. Read in our file alone each looks exactly like the nine citation misfires in this book that genuinely ARE his (listed in the stint sections below). The Psalm one carries its own control: our file cites the same verse correctly at 0345C. All three were patched in both twins, because verify-english content-checks [n: …].



The blind polarity read — six readers, 2026-09-07

Step 4a of the runbook, run blind: no reader saw this file until its findings were formed, because a reader given it first returns "all already logged" (measured, 2026-07-28). All thirty chunks were read against the Latin twin, paragraph by paragraph.

Result: 7 sites, 6 of them OURS. Every one survived verify-english, the two-printing plate collation, the 90-marker Vulgate check and the cruces merge — because not one of them is a missing negation. Five are mis-bound grammar and two are words supplied or altered where the plate does not print them. translation-style.md 7a is written around dropped negations; this run says the richer seam in a lemma-and-gloss commentary is agency.

Corrected — ours

colMigne printsthe English hadcorrected to
0310Bnec confidendum est ei in orationibus"neither is he to be trusted in his prayers""neither ought he to have confidence in his prayers"
0326Ba bare lemma Capita,, then Capita vestra, eight lines later"Your heads," for both"Heads," / "Your heads,"
0346Dsicut gentes … Israel, qui adeo dissolutus et deditus"a people so dissolute" (= the nations)"— Israel being so dissolute"
0347ANon … videatur prohibere"That it may not seem to forbid" (construing Ne)"Let it not seem to forbid"
0361Aet quicunque Deo consecrat (masc. sg.)"whatsoever things anyone consecrates""whosoever consecrates"
0377Dille tamen offeret eum qui ad poenitendum excitavit"he shall offer him who stirred him up""he who stirred him up to repentance shall offer him"

0310B and 0377D are one class, and it is the class to hunt next time. A gerundive with dative of agent, and a postponed relative bound to the object instead of the subject. Both leave every negation in place, so nothing mechanical can see them. 0377D has three controls on its own plate — the lemma it expounds (dabit ille qui voverat eum), the clause after it (huic enim obediet), and the identical construction three sentences earlier at 0377C (Ille enim … novit, qui correxit) which the same translator rendered correctly. That inconsistency inside one paragraph is what proves it a slip rather than a reading.

⚑ 0360D was corrected in the same pass: sed ubi et ipsi fideles persistamus is "where they too were faithful", not "let us ourselves also persist".

Migne's — rendered as printed, logged, no marker

⛔ Raised and REFUTED — 0344A ad fortem Domini destinantur

A reader called this its highest-priority finding: an unmarked silent emendation of fortem to sortem, invisible to every gate. It is not an error. fortem is the accusative of fors, "lot" — and the proof is one column earlier in the same exposition of the two goats of Lv 16:8, where Migne prints super quem cadit fors diaboli. The reader's own corroboration ("the work uses the right word twice nearby") pointed the opposite way: fors diaboli is the same word.

⭐ This is CLAUDE.md 8a with another data point: internal corroboration proves an error exists, never whose it is — and here it did not even prove that much. Acting on it would have put a [sic:] on type Migne sets correctly.

What the readers checked and found clean

Four of six ranges came back genuine negatives, each naming the sentences where the class would have shown and did not: the Lv 11–13 clean/unclean and leprosy diagnostics (including the paradoxical toto corpore leprosum Gentilem … non expellit; sed eum mundum judicat, rendered as printed); the Lv 18 prohibition chain, checked one by one rather than as a rhythm; the Lv 22 eat/not-eat pairs; and the Lv 26 blessing/curse hinge, whose confirmed Migne negation at 0372D (quia caro non concupiscet adversus spiritum) is carried with its [var:] and not smoothed.

Every reader ran a negation-particle count as a cross-check and every one reported it useless — English exceeds Latin in all thirty chunks (periphrasis, un- compounds, marker text), and in the one chunk containing a real Migne defect the count ran four in the wrong direction. It is not a detector.

Stint 0000 — cruces-0000.md

As filed by the stint, unchanged.

Glossa ordinaria on Leviticus, Anselm of Laon and his school. PL 113. Stint file — the orchestrator merges this with the peers' files.

Plate reads: every column in this range was collated word for word against Gallica ark:/12148/bpt6k5505319w, leaves f148–f154, page map calibrated on the printed corner numbers of f148 (295/296), f150 (299), f151 (301), f152 (303), f154 (307/308). Two columns (0299–0300, 0301–0302) were additionally corroborated on the on-disk archive.org PDF, pp. 155–156, whose corners read 299/300. Recorded in data/briefs/8961-PLATE-READS-0000.json.

Lemma count: 179 marked spans in the Latin of chunks 0000–0004 (all italic; this book uses no guillemets in this range), paragraph-bounded count identical to the raw count, and equal to the brief's 179. No mis-split.


Press variants — two printings differ, both clean, NO marker fired

Both are the same shape and both were found by putting the two witnesses side by side. In each the Gallica printing (our TEI's exemplar) carries a defective form and the archive.org printing carries the correct one. There is nobody to accuse, so no [sic:]; the English renders the sense, which is the same under either reading, and the fact is recorded here.

[sic:] — one, confirmed on BOTH printings

[var: …] — Migne's scripture against the Clementine (15 fired)

Every one rests on a collated column, cited book chapter:verse against sources/vulgate/clementine-flat.txt.

collemma as Migne prints itClementinewhy it is material
0297CQuae sunt secundum allegoriam dictaGal 4:24 per allegoriamthe preceding clause is quae secundum historiam sunt; the substitution is the argument's own hinge word
0297DDedi eis mandata non bona … in quibus non vivantEz 20:25 praecepta non bona … non viventv.11 two lines earlier prints praecepta mea; Migne's mandata breaks the verbal contrast the gloss is built on, and the gloss then expounds vivant / non vivant as printed
0297DScio quod populus iste durae cervicis sitEx 32:9 Cernolexical substitution in a proof-text
0300BQui enim mundus est, non indiget nisi ut pedes lavetJn 13:10 Qui lotus estthe verse turns on washed; Migne's mundus pre-empts the second half of the same sentence (sed est mundus totus)
0300Cecce qui tollit peccata mundiJn 1:29 peccatum (sing.)number, and the singular is the doctrinally weighted form
0301ASuper quem videris Spiritum descendentem sicut columbam, hic est Filius meusJn 1:33 et manentem super eum, hic est qui baptizat in Spiritu Sanctothe clause is swapped for the baptismal voice of Mt 3:17; the gloss adduces it to prove Columba Spiritum sanctum significat
0301DOrationes tuae et eleemosynae tuae ascenderunt ad DominumActs 10:4 ascenderunt in memoriam in conspectu Deia whole clause replaced
0302BCredere enim oportet accedentem ad Deum, et quod non est ex fide, peccatum estHeb 11:6 continues quia est; the second clause is Rom 14:23two verses spliced, and Heb 11:6 is cut mid-sentence
0303D–0304ASicut vester poeta dixit: hujus et genus sumusActs 17:28 sicut et quidam vestrum poetarum dixerunt: ipsius enim et genus sumussingular poet for plural poets; hujus for ipsius
0305DQui nescibat peccatum, pro nobis peccatum factus est2 Cor 5:21 eum qui non noverat peccatum pro nobis peccatum fecitMigne's passive changes the subject: Christ was made sin, rather than God made him sin
0306BMundus ego sum a sanguine justi hujusMt 27:24 Innocens ego sumlexical substitution — and mundus is the same word Migne substituted at 0300B, in a different quotation
0307CNobis autem unus est Deus Jesus Christus per quem omnia1 Cor 8:6 unus Deus Pater ex quo omnia … et unus Dominus Iesus Christus per quem omniathe Vulgate's two clauses are collapsed into one; the gloss is arguing precisely against dividing Christ, so the collapsed form is load-bearing
0308APater, ignosce illis quia nesciunt quid faciuntLk 23:34 dimitte illis, non enim sciunttwo substitutions in the most familiar sentence in the range — the class 7a″ exists for
0308A–BSi vero sal infatuatum fuerit, ad nihilum valet nisi projiciatur forasMt 5:13 quod si sal evanuerit in quo sallietur, ad nihilum valet ultra nisi ut mittatur forasMigne drops the Vulgate's own question (in quo sallietur) and substitutes two verbs
0308CPoenitentiam agite, appropinquat enim regnum coelorumMt 3:2 adpropinquavitpresent for perfect; the perfect is the whole force of the proclamation

Divergences DELIBERATELY not marked — synonym, word order, or truncation only

Listed so that a later reader can see they were checked rather than missed. In each the sense the gloss builds on is unaffected, and marking them would bury the fifteen above in noise.

Migne's own defects reproduced as printed (Pattern 8 / Pattern 7)

Not defects — checked and left alone (Pattern 9)

Constructions rendered literally, logged because they will look wrong


Stint 0005 — cruces-0005.md

As filed by the stint, unchanged.

Stint file; the orchestrator merges it with the peers'. Every column in the range was read at the plate before these entries were written — Gallica ark:/12148/bpt6k5505319w f155–f162, f = (column + 1) / 2, calibrated against the printed corners on f155 and f162; the archive copy patrologiaecurs04migngoog (PDF page = (column + 11) / 2, calibrated on p.164) was brought in as second witness at cols 0315–0318. Reads recorded in data/briefs/8961-PLATE-READS-0005.json.


Plate vs. our TEI

0315C — Sacrificium salutare, a word our TEI drops. The plate reads Sacrificium salutare jubetur fieri in oleo on both printings. The English renders the plate; patch filed in data/briefs/8961-PENDING-TEI-PATCHES-0005.md.

0320A — ὑπωρίς, not ὑπωμίς. The plate sets ὑπωρίς (rho, full descender, read at 3× on a native crop); our TEI gives ὑπωμίς. Neither is a Greek word — the sense wants ἐπωμίς, the shoulder-piece — but only one of the two is Migne's. English carries the plate's form; patch filed. No [sic:] fired, because the marker's content must be verbatim in the twin and the twin does not yet carry it.

0317D — conten nat / contemnat: the two printings differ, and NO marker is fired. Gallica sets et gulam conten nat with an unmistakable word space; the archive copy sets contemnat clean; our TEI has contemnat. A split run is exactly Pattern 10's shape, but the reliable prior here is the class split, not the shape: a single word seen defective on only one printing does not license a public accusation against Migne's type. Logged as a press variant, English reads "and despise gluttony", nothing marked, nothing patched. (Same class as 8950's Mititte/Mittite and PL 114 @0073A Bethehem/Bethlehem.)

0318D — habeba, and the [sic:] IS fired. Gallica sets habeba (a non-word); the archive sets habebat; our TEI has habeba, i.e. it follows the exemplar printing. Unlike 0317D the defect stands on the printing our text descends from and the twin carries it verbatim, so [sic: habeba] is checkable and true of the page we edit. The sense is rendered beside the marker per the 2026-09-05 amendment: "he had [sic: habeba] therefore two tunics" — the clause keeps its verb, and Convenienter ergo habebat duas tunicas four lines later is Migne's own control. ⚑ A later gate should know the archive printing refutes it; that is recorded here on purpose rather than left for someone to rediscover.

0311A — two candidates REFUTED at the plate, and both were artefacts of my own crop. A first column crop clipped the left margin and appeared to read vicearius and Aegyto. Re-cropped with the margin included, the plate reads vice-narius and Aegy-pto, exactly as our TEI has them. Recorded because the failure shape is general: on this tome a narrow left crop manufactures a dropped letter at every line beginning.

0315C — two archive-only candidates refuted by Gallica. The archive copy reads quas debens offerre and proxima, sunt, necessario offerenti. sacerdotis sunt; Gallica reads debent and offerentis, as our TEI does. jbig2 symbol substitution, and the standing rule that the archive is never the sole witness for a letter held.


Readings that will not construe (rendered as printed, per Pattern 7)

0315B — Non bonum scilicet aut ovium. Printed thus on both printings. The sense the context wants is boum — "not of oxen, namely, or of sheep" — and bonum leaves the abridged lemma with no construction at all. Declined for [cj:] under 18a: this is not a negation, not a correlative, and the clause is an usque ad fragment that asserts nothing false; it merely fails to construe. Rendered literally, "Not good, namely, or of sheep."

0312B — ablatis reliquis iterum renovati, quo ardeant alia quae imponuntur. renovati (nom. pl. participle) has no subject in the sentence; renovetur would construe with ignem. Plate-confirmed as printed. Rendered as closely as the words allow ("the remains being taken away, it be again renewed"), the participle carried as the passive it is; no marker — a real word in a slot English can absorb is Pattern 7's business, not Pattern 12's.

0319D — magaritae for margaritae. Plate-confirmed. Left unmarked and translated normally ("pearls") under Pattern 9: the metathesised form is attested in medieval orthography, and italicising it would bury the real defects of this range in noise.

0312B — Quem nutriet sacer. Migne abbreviates the Lv 6:12 lemma mid-word with a period. Under L5 (contraction ≠ truncation) the sentence's grammar contains the whole word — sacerdos is the subject of nutriet — so it is rendered whole: "Which the priest shall feed."


Scripture as Migne prints it — the divergence list

⛔ Every entry below was read word by word against the plate and then against sources/vulgate/clementine-flat.txt, cited by book chapter:verse. Six entries carry a [var:] in the English; the rest are recorded here because the divergence is real but does not change what the passage asserts, which is the Pattern 14 bar.

Marked [var:]

colMigne printsClementinewhy it is material
0312CIgnis in altari semper ardeat et nunquam deficiatLv 6:12–13 ignis autem in altari semper ardebitqui numquam deficieta promise in the future indicative is quoted back as a jussive precept, and the gloss adduces it precisely as a standing command (permiscens eis assiduitatem)
0314AQui semetipsum totum exinanivit, formam servi accipiens et obediens patri usque ad mortem crucisPhil 2:7–8, no totum, no patri, and factus obediens usque ad mortem, mortem autem crucisthe lemma being glossed is Qui patri — the added dative is the word the whole gloss turns on, and it is not in the received text
0317Bne glorieris adversus fractos ramos, ne tu excidaris, et illi, si non permanserint in incredulitate, inseranturRom 11:18 noli gloriari adversus ramos; 11:23 inserentura conflation of two verses with fractos imported and the future turned subjunctive
0318BBeatus vir qui sustinet tentationem, quia, cum probatus fueritJas 1:12 qui suffert tentationem: quoniama different verb, in the proof-text for the whole rubus etymology
0321B–Cut notum fieret principibus et potestatibus per ecclesiamEph 3:10 ut innotescat principatibus et potestatibus in caelestibusprincipes and principatus are different orders in the angelic hierarchy this gloss is about, and the heavenly places drop out
0322DPanis ejus dabiturIs 33:16 panis ei datus esta future promise where the prophet has a perfect, in a proof-text adduced for what the prophets have said

Recorded, not marked


Typography and structure preserved


Stint 0010 — cruces-0010.md

As filed by the stint, unchanged.

Glossa ordinaria on Leviticus 9–13, Anselm of Laon and his school, PL 113. Every column in this range was read at the plate (Gallica IIIF ark:/12148/bpt6k5505319w, f = (column + 1) / 2, f162–f168; corner numbers read first on every leaf), and three sites were checked on the on-disk archive.org copy as well. The read record is data/briefs/8961-PLATE-READS-0010.json; TEI divergences are in data/briefs/8961-PENDING-TEI-PATCHES-0010.md.

Lemma-span count: 205 marked spans in the Latin of chunks 0010–0014, counted both as a whole-file total and paragraph-bounded, with no unmatched delimiter in either direction. The brief's figure is 205. They agree, and the two counting methods agree with each other. This work sets its lemmata in italic and carries no guillemets at all in this range.


1. Fixed English equivalents for the leprosy vocabulary (Lv 13, chunk 0014)

Held to one equivalent per Latin word across the whole range, because the same word carries a literal and an allegorical sense in adjacent sentences and elegant variation would hide that. A peer stint owns the neighbouring range and cannot see these.

LatinEnglishnote
lepraleprosynever "leprosy/leprous sore" by turns
leprosusleper (n.) / leprous (adj.)
plagaplagueplaga leprae = "the plague of leprosy"; also plaga major = "a greater plague" @0334C, deliberately the same word
macula / maculatusspot / spottedmaculae of avarice and lust @0334A; Quicunque maculatus @0335B
cicatrixscarin cicatrice exustionis = "in the scar of a burning"
ulcusulcer
scabiesscab
albawhite
subrufasomewhat reddish
volatilis (lepra volatilis)flyingnot "spreading"; Gregory's homily is about a vice that flits from one place to another, and the metaphor is the whole point
effloruerit / efflorentem / florensflower forth / flowering⭐ the gloss at 0333D–0334A is built on the flower (quasi florente et alba, quae ad modicum floret); rendering effloruerit as "break out" would leave the exposition explaining nothing
exustio / exurereburning / burn up
recludereshut up
mundus / immundus / mundareclean / unclean / cleanse
pili, capillihairs, hairs of the head@0333B the gloss needs both in one sentence
pinnulafinLv 11; kept plain "fins" for the fish and for the pinnulae virtutum alike, since the allegory is the identity
squamascale
morticinumcarrionone noun, so the gloss id est participanti mortem inferens can hang on it
cadavercarcasskept distinct from morticinum
gastrimargiagluttony
ingluviesvoracitykept distinct from gastrimargia, which stands eight columns away
cenodoxiavaingloryvana gloria, in the very next sentence @0335D, is "vain glory" — two English forms because Migne has two words

vitiligo, tinea and livida do not occur in this range.

2. ⚑ Press variants — two printings, and Gallica drops letters the archive carries

Both sites were checked on both copies and both copies are clean at both sites. There is nobody to accuse, so no [sic:] was fired, and each is recorded here instead.

⛔ A stint working PL 113 from Gallica alone will read both of these as Migne's defects and mark them. They are not. Conversely, two archive-only readings in this range (condendum for comedendum @0324C, Moyes for Moyses @0327C) are jbig2 artefacts and are not reportable: the codec substitutes a visually similar, well-formed character, so its errors construe.

3. The one [sic:]

4. Scripture divergences — the [var:] markers, twelve in all

Each was collated word for word against sources/vulgate/clementine-flat.txt and confirmed on the Gallica plate before firing.

  1. 0324B Convertimini et agite poenitentiam, put in Peter's mouth at Pentecost. The words are Ez 18:30 verbatim; Acts 2:38 reads Poenitentiam agite, Acts 3:19 Poenitemini igitur et convertimini.
  2. 0324C Hic est panis quem dedit vobis Dominus ad comedendum, hic est sermo quem constituit Dominus (Exod. XVI). Vulg. Ex 16:15 Iste est panis quem Dominus dedit vobis ad vescendum, Ex 16:16 hic est sermo quem praecepit Dominus. Four separate departures in one quotation, and the gloss turns on sermo being the thing appointed.
  3. 0325C Dominus Deus noster ignis consumens est (Deut. IV). Vulg. Dt 4:24 has tuus; the form with noster is Heb 12:29. Fired because the gloss makes the fire the Spirit given to us.
  4. 0326A Deus meus et Dominus meus (Joan. XX). Vulg. Jo 20:28 Dominus meus, et Deus meusthe order reversed, in a gloss whose whole point is the two things Thomas touched and saw, carnem et divinitatem, in that order.
  5. 0330A Crura eorum recta, et pennati pedes eorum (Ezech. I). ⭐ The strongest of the twelve: no received verse reads crura eorum recta. Vulg. Ez 1:7 is et pedes eorum, pedes recti, et planta pedis eorum quasi planta pedis vituli, and the whole gloss is built on the contrast of crura with pedes (Habere nos oportet crura sublimiora pedibus).
  6. 0330B ut in ore duorum testium stet omne verbum (Matth. XVIII). Vulg. Mt 18:16 reads duorum, vel trium testium. Material: the gloss immediately draws the two witnesses as the two laws (et in utraque lege laudes Deum), which three witnesses would spoil.
  7. 0332D ipse loquetur ad populum, et erit os tuum, tu autem eris in his quae ad Deum pertinent (Exod. IV). Vulg. Ex 4:16 has pro te after loquetur and ei after eris; both are dropped, and the passage is precisely about who stands to whom.
  8. 0333B capilli capitis vestri omnes numerati sunt, cited as (Matth. X). Mt 10:30 reads Vestri autem capilli capitis omnes numerati sunt; the word order printed here is Lc 12:7's. The pre-scan's bare tick against Luke was the tell.
  9. 0334A Date eleemosynam et omnia munda erunt vobis. Vulg. Lc 11:41 et ecce omnia munda sunt vobis — future for present, in a sentence promising that avarice can be cut away.
  10. 0334C Ignis adversarios consumet (Isa. LXXIV). No verse reads thus. Is 26:11 has ignis adversarios tuos devoret; Heb 10:27 ignis aemulatio, quae consumptura est adversarios. Isaiah has sixty-six chapters, so the address is impossible as well. Confirmed on the plate, chapter number and all.
  11. 0335A Qui peccat in Spiritum sanctum, non remittetur ei. Vulg. Mt 12:32 qui autem dixerit contra Spiritum sanctum, non remittetur ei — sinning against, for speaking against.
  12. 0335C Qui hanc doctrinam non affert, non recipiatis eum in domum, et ave ei non dixeritis (II Joan. 10). Vulg. Si quis venit ad vos, et hanc doctrinam non affert, nolite recipere eum in domum, nec ave ei dixeritis. ⭐ Migne quotes this same verse at 0326B in a third form (Si quis venit ad vos … nolite eum recipere in domum), and both forms are on the plate. The 0326B form differs from the Vulgate only in word order and took no marker.

5. Divergences examined and DECLINED, with the reason

6. Printed readings rendered as they stand (Pattern 7), with the conjecture here

7. Notes on the digitization, filed as patches rather than marked

8. Truncated lemmata — stop where Migne stops

0328D Quidquid pinnulas, etc. (Lv 11:10) — the printed lemma breaks off before the negation, so the English breaks off with it: "Whatsoever fins, etc." An earlier draft read "Whatsoever hath not fins", which supplies a non the plate does not print at that point and is exactly the 7a failure the rule names. The full verse is Quidquid autem pinnulas et squamas non habet, and the gloss that follows carries the negation for itself.


Stint 0015 — cruces-0015.md

As filed by the stint, unchanged.

Glossa ordinaria on Leviticus, Anselm of Laon and his school. PL 113. Stint file — the orchestrator merges this with the peers' files.

Plate reads: every column in this range was collated word for word against Gallica ark:/12148/bpt6k5505319w, leaves f168–f174. The page map (f = (col + 1) / 2) was re-calibrated in this stint on the printed corner numbers of all seven leaves: f168 = 335/336, f169 = 337/338, f170 = 339/340, f171 = 341/342, f172 = 343/344, f173 = 345/346, f174 = 347/348. Two sites were additionally corroborated on the on-disk archive.org PDF (page = (col + 11) / 2), pp. 178 and 179, whose printed corners read 345/346 and 347/348. Recorded in data/briefs/8961-PLATE-READS-0015.json.

Lemma count: 230 marked spans in the Latin of chunks 0015–0019 (all italic; this book uses no guillemets in this range), paragraph-bounded count identical to the raw count, and equal to the brief's 230. No mis-split.


Our TEI diverges from the plate — English renders the PLATE, patches pending

Filed in data/briefs/8961-PENDING-TEI-PATCHES-0015.md. None of these takes a [sic:]: the plate is clean at each, so a marker would publicly accuse Migne of the digitization's defect.

Migne's own defects, reproduced without a marker

Sentences that do not construe, rendered as printed

Readings checked and deliberately NOT marked

[var: …] — Migne's scripture against the Clementine (18 fired)

Every one rests on a collated column, cited book chapter:verse against sources/vulgate/clementine-flat.txt.

collemma as Migne prints itClementinewhy it is material
0336Bnisi manducaverimus carnem Filii hominis, non habebimus vitam in nobisJn 6:54 nisi manducaveritis … et biberitis ejus sanguinem, non habebitis vitam in vobissecond person becomes first ("unless we have eaten"), and the cup drops out of a proof-text adduced for the sacrament
0336BAsperges me, Domine, hyssopoPs 50:9 Asperges me hyssopoa vocative inserted into the most familiar verse in the range — the class 7a″ exists for
0338CFactae sunt lacrymae meae panes die ac noctePs 41:4 Fuerunt mihi lacrimae meae paneslexical substitution in a proof-text listing the works penance exacts
0338DLapides vivi volvuntur super terramZech 9:16 lapides sancti elevabuntur super terram ejustwo substitutions; the gloss glosses lapides as dogmata veritatis, so "living" and "rolled" are the words it is reading
0339AQuicunque aedificaverit super fundamentum aurum et argentum1 Cor 3:12 Si quis autem superaedificat super fundamentum hoc, aurum, argentum, lapides pretiososthe Vulgate's demonstrative and third material drop out; the verb changes voice and tense
0339BVir aut mulier in quo fuerit plaga leprae et eatLv 13:29 Vir, sive mulier, in cujus capite vel barba germinaverit leprathe lemma is quoted as the proof that laymen are included (ideo additum est), and only mulier survives from the verse
0340C–DVerbum caro factum est, et habitabit in nobisJn 1:14 et habitavit in nobisfuture for past, in a gloss whose whole point is that the tabernacle is the inward man
0341BNemo enim novit Patrem nisi Filius et cui voluerit revelareMt 11:27 neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare (after nemo novit Filium, nisi Pater)the reciprocal first half is gone and the subject of voluerit is left unexpressed
0341CMortificati estis per corpus ChristiRom 7:4 mortificati estis legi per corpus Christithe dative that says what we died TO is dropped, and the gloss is expounding release from the law
0341CNon erunt tibi alieniEx 20:3 Non habebis deos alienos coram methe noun deos is absent, so the commandment quoted has no object
0342Aqui factus est ex muliere, ut eos qui sub lege erant, redimeretGal 4:4-5 factum ex muliere, factum sub lege, ut eos qui sub lege erant, redimeretload-bearing: the gloss concludes recte ergo dicitur vitulus, quasi mandatis legis subjugatus, and the clause Migne drops is the only one that proves it
0343ASicut portavimus imaginem terrae1 Cor 15:49 imaginem terreni"of the earth" for "of the earthly man," in a sentence contrasting coelestis est homo noster
0343Bipsa autem coelestia majoribus hostiis expianturHeb 9:23 ipsa autem caelestia melioribus hostiis quam istis"greater" for "better," and a verb supplied that the Vulgate does not have — the gloss's quam istis still hangs off Migne's added verb
0344DNon facies tibi idolum nec omnem similitudinem eorum quae in coelo sunt sursum … et quaecunque subtus terramEx 20:4 Non facies tibi sculptile … quae est in caelo desuper … nec eorum quae sunt in aquis sub terrathree substitutions, and the gloss's next words are conflatilem vitulum fecerunt — it is reading idolum
0345BQui enim videt Filium, videt et PatremJn 14:9 qui videt me, videt et Patremthe first person of the printed Gospel becomes a title, which is precisely what the gloss needs (Christum, scilicet qui est imago Patris)
0345DCaptabant in animam justi, et sanguinem innocentem condemnabantPs 93:21 Captabuntcondemnabuntfuture becomes imperfect: a prophecy becomes a report
0347BConcupiscentia enim parit peccatum, peccatum mortemJas 1:15 concupiscentia cum conceperit, parit peccatum: peccatum vero cum consummatum fuerit, generat mortemboth temporal clauses are cut, which is what lets the gloss set the three terms out as a bare series (mother, daughter, granddaughter)
0347CIn pace nos vocavit Deus, pacem cum omnibus habeamus [n: (Rom. XII)]1 Cor 7:15 in pace autem vocavit nos Deus + Rom 12:18 cum omnibus hominibus pacem habentestwo verses spliced under one citation, and the citation names only the second

Divergences from the Clementine noted and deliberately NOT marked

Each was collated and judged immaterial: an abridgment the etc. already announces, a spelling, or a word order that leaves the gloss's argument untouched.


Stint 0020 — cruces-0020.md

As filed by the stint, unchanged.

Stint file; the orchestrator merges it with the peers'. Every column in the range was read at the plate before these entries were written — Gallica ark:/12148/bpt6k5505319w f174–f181, f = (column + 1) / 2, calibrated against the printed corners on f174 (347 / 348) before any reading; the archive copy patrologiaecurs04migngoog (PDF page = (column + 11) / 2) was brought in as second witness at cols 0351–0358, calibrated on pp. 181–184 (351/352 … 357/358). Reads recorded in data/briefs/8961-PLATE-READS-0020.json; TEI patches in data/briefs/8961-PENDING-TEI-PATCHES-0020.md.


Plate vs. our TEI — five digitization losses, no [sic:] fired

All five have both printings agreeing against our file, which is the class the standing rule assigns to the digitization and not to Migne. Detail in the patches file; in brief:

colour TEIthe plateEnglish renders
0352Aedehatedebat"did not yet eat"
0352Dtornicanturfornicantur"commit fornication"
0352D(I Cor. XL.)(I Cor. xi.)note kept verbatim (verifier)
0354A(Psal. XXXVIII)(Psal. xxxiii.)note kept verbatim (verifier)
0356Anommeturnominetur"lest he be named"

0354A is the one that would have produced a false public finding. Read only in our file, (Psal. XXXVIII) on Vultus autem Domini super facientes mala looks like one of Migne's misfired citations (Ps 33:17 is the verse). The plate reads xxxiii on both printings: the misfire is ours. Nobody should log it against Migne.

Press variants — the two printings differ, so no marker and no patch

0354C — tan git / tan-git. Gallica breaks the word across the line with no hyphen (hence our TEI's tan git); the archive (p.182, 400 dpi) prints tan- cleanly. A word-division defect is exactly Pattern 10's shape, but a defect on one printing only does not license a public accusation against Migne's type. English reads "openly touches him who does the same as his neighbour"; nothing marked, nothing patched. Re-cropped with the full right margin in before the call, per the standing crop caution.

0358D — dis cernimus / dis-cernimus. Identical mechanism, identical disposition: Gallica sets dis at the line end with no hyphen, the archive sets dis-. English reads "by the nose we distinguish odours and stenches".

0352D — the terminal stop after sanctorum vindicans injuriam. Gallica prints none; our TEI supplies one; the archive appears to carry one. One printing only, so nothing is asserted: the English keeps the stop.

Migne's own misfired citations — reproduced verbatim, plate-confirmed

Each of these was checked at the plate to make sure the misfire is HIS and not our file's:

Readings rendered as printed, per Pattern 7

0359A — the sentence that simply stops. Qui viam Dei pergere non potest, et boni operis exsors est, non ut claudus, qui saltem cum infirmitate tenebat — and there the gloss breaks off, with no object, no terminal stop, and VERS. 20 beginning on the next line. This is Migne's own truncation, read at the plate (f180): it is not a digitization loss, so no [ed:] is licensed, and Pattern 8 forbids supplying the stop. The English breaks off in the same place: "not like the lame man, who at least with his weakness was holding".

0359D — Inordinate agendo populum scandalizent. A jussive subjunctive with no governing clause, in a gloss on Et contaminare non debet. Rendered as printed ("By acting disorderly let them scandalize the people"); the sense the passage wants is a ne clause. No marker: the type is sound and nothing is defective, so neither [sic:] nor [cj:] reaches it (18a).

0350B — ne aliena delicta diluere non valeat. Both negatives are Migne's and both are in the English ("lest he be unable to wash away others' offences"). Recorded because a negation stacked on ne is exactly the shape 7a says not to tidy.

Vulgate divergences — what was fired, and what was checked and cleared

244 marked spans in the brief; 245 in my Latin. The single extra is not a lemma: at 0352A our TEI wraps a bare citation in italics, [n: (Matth. VIII)],, and the brief's generator (rightly) skips a span with no word content. Every other span matched the brief in order. Paragraph-bounded count: 65 / 22 / 49 / 62 / 47 = 245, no unmatched delimiter, and this book carries zero guillemets, as the peers found.

Fired — 15 [var: …]

colverseMigne printsVulgate
0349AEx 16:25Sabbata hodie Domino, non invenietis illud in agrosabbatum est Domini: non invenietur hodie in agro
0349BJac 4:13Hodie et crastino ibimus in civitatemhodie aut crastino ibimus in illam civitatem
0351ALv 19:19Jumenta tuaJumentum tuum
0351A3 Rg 1:33Ponite filium meum Salomonem in mulam meamimponite Salomonem filium meum super mulam meam
0351APr 31:13inveniet lanam et linum, et operata est utile manibus suisQuaesivit lanam et linum, et operata est consilia manuum suarum
0351BRom 7:4Mortui estis legimortificati estis legi
0353AJob 12:12In senibus est sapientiaIn antiquis est sapientia
0353CMt 7:2judicaverimus … judicabitur et de nobis … mensi fuerimus, remetietur nobissecond person throughout
0355ARom 8:13Si enim facta carnis spiritu mortificaverimus, vivemussi autem spiritu facta carnis mortificaveritis, vivetis
0356CMt 6:31Ne cogitetis dicentes: Quid comedemusNolite ergo solliciti esse, dicentes: Quid manducabimus
0357BMal 1:12Mensa Domini deserta estMensa Domini contaminata est
0358CCol 3:1–2Si consurreximus cum Christo, quae sursum sunt sapiamussi consurrexistis … quae sursum sunt sapite
0361CIs 56:10Videte quoniam omnes nesciverunt, universi canes mutiSpeculatores ejus caeci omnes; nescierunt universi: canes muti
0362APs 41:10Utquid tristis incedo, dum affligit me inimicusquare contristatus incedo, dum affligit me inimicus
0362BDt 16:2Immolabis pascha Domino Deo tuo; ovesImmolabisque Phase Domino Deo tuo de ovibus, et de bobus

The two that carry their own gloss on their backs. At 0349A the whole gloss is built on the plural: Nota quia non ait, sabbatum, sed sabbata — and the Vulgate's Ex 16:25 has the singular sabbatum, with a passive non invenietur where Migne has an active second-person non invenietis. Conform the lemma and the gloss beneath it stops being about anything. At 0362B the argument is Legale pascha significat, and Migne's Immolabis pascha is precisely what the Vulgate does not print there (Phase).

Two more worth naming: 0353A In senibus (for In antiquis) sits under the lemma Coram cano capite and supplies the very word — old men — the gloss is expounding; and 0353C / 0355A / 0358C are one recurring habit, the glossator turning a second-person scripture into a first-person plural (judicaverimus, mortificaverimus, consurreximus) so that the precept falls on "us". That is a pattern, not three accidents, and it is why each was marked rather than smoothed.

Checked against the Clementine and deliberately NOT marked

Every ⚠ and ⚑ in the brief was walked word by word. These came back divergent-but-immaterial — abridgment, an etc. cut, a particle, or a word order — and take no marker:

Pattern 9 items declined

Marker tally

[var:] 15 · [sic:] 0 · [ed:] 0 · [d:] 0 · [cj:] 0.

Zero [sic:] is the honest number for this range: the five candidates that looked like Migne's broken type (edehat, tornicantur, nommetur, tan git, dis cernimus) all dissolved at the plate — three into digitization losses and two into press variants. The prior held: on a collated lemma be generous with [var:], on a single word be stingy with [sic:].


Stint 0025 — cruces-0025.md

As filed by the stint, unchanged.

Glossa ordinaria on Leviticus 23–27, Anselm of Laon and his school, PL 113. This range carries the book to its end: the feasts, the jubilee, vows and valuations, and the closing Haec sunt praecepta at 0380A.

Every column in this range was read at the plate, on BOTH printings, word by word. Gallica IIIF ark:/12148/bpt6k5505319w, leaves f181–f190; the on-disk archive.org copy patrologiaecurs04migngoog, PDF pages 186–195. Both page maps were re-calibrated against printed corner numbers before any collation (Gallica f181 = 361/362; archive p.186 = 361/362; archive p.195 = 379/380). The read record is data/briefs/8961-PLATE-READS-0025.json; the eight TEI divergences are in data/briefs/8961-PENDING-TEI-PATCHES-0025.md.

Lemma-span count: 359 marked spans in the Latin of chunks 0025–0029, counted both as a whole-file total and paragraph-bounded, with no unmatched delimiter in either direction (all 718 asterisks pair inside their own line). The brief's figure is 359. They agree, and the two counting methods agree with each other. This work sets its lemmata in italic and carries no guillemets at all in this range, as the peers found for cols 0295–0336.

No [sic:] was fired anywhere in this range, and no [d:]. Nothing in these nineteen columns was found defective on both printings. Markers fired: 24 [var:] and one [cj:].


1. Fixed English equivalents — the feast, jubilee and valuation vocabulary

Held to one equivalent per Latin word across the whole range. Where the peers' table (cruces-0010.md §1) already fixed a word, that choice is followed — in particular sicle for siclus and obols for oboli, both already in the shipped 0000–0014 English.

LatinEnglishnote
feriaefeastsHae sunt feriae Domini = "These are the feasts of the Lord", at 0362B and again at 0365D
festivitasfestival
solemnitassolemnitythree words, three English words, because Migne uses all three within nine columns
phasePhasekept as printed, following the peers
azyma / azymusthe unleavened bread / unleavened
manipulussheaf
liba / libamentum / libatiocakes / drink offering / drink offeringliba is the baked thing, libamentum and libatio the poured one; kept distinct because 0363B sets bread against wine
sabbatismussabbath-restHeb 4:9 at 0368A; not "sabbath", which is sabbatum in the same sentence
sabbatum sabbatoruma sabbath of sabbaths0365C
jubilaeus / jubilaeumjubilee
aestimatiovaluationnever "estimation"; the noun is the subject of the whole of ch. XXVII
aestimareto valuequantum ille aestimaverit = "as much as he shall have valued"
definitiodeterminationkept distinct from aestimatio, which stands beside it at 0377D
pretiumprice
siclussiclepeers' choice, followed
didrachma / drachma / obolusdidrachma / drachma / obol
decimae (duae decimae)tenth partsthe measure of Lv 23:13, not a tithe; decima in the tithe sense does not occur in this range
votum / voverevow / to vow
anathematizareto anathematize0378C
consecrareto consecrate
sanctificare / sanctusto sanctify / holythe whole paragraph at 0376C–D turns on holding these apart
conversatiomanner of life~20 occurrences; never "conduct" or "converse"
poenitentiapenancepoenitere = to repent
redimere / redemptioto redeem / redemption
primogenitathe firstborn
pondus / ponderareweight / to weigh0377D–0378A
sensussenses (pl.), sense (sg.)0375D–0376A plays on the five senses and on sensibiliter / intelligibiliter
magisteriumteaching / mastership⚠ two English words for one Latin, because Migne has two senses eight columns apart: the office one subit (0371B, "mastership") and the instruction disciples no longer need (0380A, "teaching"). Recorded here rather than forced.

2. ⭐ The one that matters most — a printed negation reversing the Apostle

3. ⛔ Twenty archive-only readings — NOT reportable, listed so nobody re-raises them

The archive.org copy is jbig2, a symbol-substitution codec, so its errors are visually similar, well-formed, and construe. Every one of these was clean on Gallica and agreed with our TEI. None is a press variant and none is Migne's. Recorded because two of them would have been damaging if believed.

colarchive printsGallica + our TEI
0362CVERS. 56.VERS. 5.
0362Dholocautomataholocaustomata
0364Cagni mandatoremmandatorum
0364CNon secabisNon secabitis
0364CParthiParti
0366Dintur videtur retineriintus
0368Dsiue quasine qua
0370Cet adjectis peccatoribusabjectis ⭐
0371Areparatisreparastis
0371Ahistronumhistrionum
0372Bnon det escam.(no stop)
0372CEa veraEa vero
0372DQuasi pax eritQuia pax erit
0373BSi quod et aliudest aliud
0373BVenit ad non Deusad nos Deus ⭐
0374Anomini servivimusnemini servivimus ⭐
0374B( Non solum legislator(no paren)
0376C(Matth. xxxv)(Matth. xxv)
0377A(Joan. xvi)(Joan. xiv)
0377Cfuerat.(no stop)

⭐ marks the three that construe and would have inverted a sense: adjectis ("the sinners being added") for abjectis ("cast out"); ad non Deus — the same s→n substitution as the 11064 apud non case; and nomini for nemini, which would have swallowed the negation of Jn 8:33 and left "we have served a name."

4. ⚑ Press variants — the two printings differ, so there is nobody to accuse

No [sic:] fired at any of these, and no TEI patch. Rendered by sense, logged here.

4a. ⭐ THE GALLICA COPY DROPS THREE WORD-INITIAL LETTERS IN ONE PARAGRAPH — 0367D

Migne's Et eduxerunt gloss. Gallica f184 prints, on three consecutive lines:

Experimento ipso egem confirmatam ostendit, ut et tu blasphemare imeres, et peccatum fugeres, quod non solum prin-/eps, sed tota multitudo vindicat.

The archive (p.189) prints legem, timeres, princeps. Our TEI, which follows the Gallica exemplar, carries egem and imeres (it silently joined the prin-/ceps hyphenation). Verified with the full left margin in frame at 3×, from x = 0 of the leaf: the affected lines begin at the same left margin as their neighbours, so this is the copy's own left-edge inking failure and not a crop artefact. A stint working from Gallica alone would have fired two false [sic:] against Migne here — the exact hazard the runbook names. English renders "the law", "mightest fear", "the prince".

4b. 0366D — interdura / interdum, the reverse direction

Gallica and our TEI print the non-word interdura; the archive prints interdum. Gallica's type at that line-end is smudged, so it may be a damaged interdum rather than a distinct setting. Either way one printing is clean and the other is not: rendered "sometimes", no marker.

4c. 0376D — ntelligibilem, archive defective

The archive drops the word-initial i of intelligibilem (cognationem tam sensibilem quam ntelligibilem). Re-cropped with the whole column margin in frame to be sure. Gallica and our TEI are whole. This is the mirror of 4a and worth pairing with it: neither printing is the correct one, and the direction of the defect changes from leaf to leaf.

4d. 0368A — an unresolved verse number, VERS. 4 / VERS. 3

At the Seres agrum lemma the archive prints VERS. 4 — the correct locus, Lv 25:4 seres agrum tuum — while Gallica and our TEI print VERS. 3, repeating the number that stands over the preceding Sex annis gloss. Both digits are well-formed at 4× on their own copy, so this is not obviously a jbig2 substitution; a substitution that happened to correct Migne would be a remarkable coincidence, which argues for two genuine press states. The English follows the twin (VERS. 3) rather than silently supplying a number the reader's Latin column does not show. Flagged for the orchestrator: if the patch pass reads a third copy, this is the site.

4e. Two terminal stops the archive carries and Gallica does not

0372B non det escam and 0377C neque ipsius emptoris fuerat. Both sentences end without a stop in Gallica and in our TEI, and with one in the archive. The English carries the stop, on the press-variant rule (one printing is clean); both are recorded here so that a reader meeting our full stop can see it is one printing's and not our invention.

5. Migne's own misfired citations — his, confirmed on both printings, not ours

Reproduced verbatim in the [n: …] markers, as the rule requires. Where the quoted text also diverges, the point is folded into the [var:]; where only the address is wrong, it is recorded here alone.

6. The [var:] markers — 24, each collated word for word and plate-confirmed

Against sources/vulgate/clementine-flat.txt, then confirmed on the plate before firing.

Chunk 0025 — 0364A Mt 19:21 (omnia imported from Lc 18:22, cited Matth. IX) · 0364B 2 Cor 2:14 scientiae for notitiae, the word the gloss then expounds · 0364D Rom 11:33 without divitiarum · 0364D–0365A Heb 4:10 in illam requiem for in requiem eius, in a gloss whose whole point is that God's rest signifies ours.

Chunk 0026 — 0366A Eccl 9:8 non deficiet (future indicative) for jussive non deficiat, which turns the precept into the promise of abiding mercy the gloss reads out of it · 0366C Prv 3:28 + 27:1 recast, with nescitis pluralizing the second clause · 0366C the peccatum non fecit proof-text cited (Isa. LIII) but worded as 1 Pt 2:22 · 0367A Jn 3:18 with in Filium imported from 3:36, plus the impossible Joan. XXXI.

Chunk 0027 — 0368C 1 Th 4:15 plural descendent and incorrupti (from 1 Cor 15:52) for primi · 0369A "1 Cor 3:22" printed as Omnia vestra sumus sicut et vos nostra, which is the shape of 2 Cor 1:14 · 0369C ⭐ Mt 6:34 as Nolite cogitare de crastino where the Vulgate has Nolite solliciti essethe gloss's own next clause is lex jubet ne COGITENT de tribus annis, so the contrast the sentence is built on lives in the divergent word · 0370D Mt 7:2 in quo judicas for in quo iudicio iudicaveritis · 0371C 1 Tim 5:8 Qui enim for Si quis autem, turning a condition into a maxim, with abnegavit for negavit.

Chunk 0028 — 0372D ⭐ Gal 5:17 with the printed non (§2) · 0373B Mt 25:40 heavily recast · 0373B "Col. III" Venit ad nos Deus et habitat in nobis, which is in no Vulgate verse · 0373C Bar 3:36,38 reputabitur ... ad eum for aestimabitur ... adversus eum, and in terra for in terris, in the gloss on Ambulabo that makes the point of the incarnation · 0375A ⭐ Rom 11:25 contingit/subintraret cited as I Tim. II · 0375B Mal 3:1 Subito for statim.

Chunk 0029 — 0375C Mt 5:48 without caelestis · 0375D ⭐ 1 Pt 2:2 infantes rationabiles, moving rationabile from the milk to the infants — and the gloss is precisely about the one-month-old newly begotten in the faith, so the transfer is load-bearing · 0377D ⭐ Lv 27:25 Omnis aestimatio siclo sanctuarii pondera for ponderabitur: Migne's lemma has lost its verb, and the gloss then supplies one of its own (ut omnis definitio sanctis fiat ponderibus) · 0378B 1 Cor 4:17 filius meus dilectus for carissimus et fidelis, and ipse for qui · 0379A 2 Tim 4:11 Assumens Marcum, deduc tecum for Marcum assume, et adduc tecum.

7. The one [cj:] — 0368B, Dominum for Dominus

Migne prints Non prohibet Dominum vesci eis quae sponte sunt, sed reponere in usum proprium. The accusative is a real Latin form in a real slot (subject of the infinitive after prohibet), so nothing is broken and Pattern 12 has nothing to wrap — but the faithful English then says that the Lord is the one forbidden to eat, when the sentence is plainly about what the lawgiver forbids the people. That is the agency-inversion class of 7a's fifth mechanism, and Pattern 18 is where it lives. Rendered as printed with the gloss beside it: He does not forbid the Lord [cj: Dominum; read Dominus, "the Lord does not forbid"] to feed upon the things that grow of themselves. Confirmed on both printings.

8. Divergences checked and CLEARED, with reasons

Itemized because a report that lists only findings cannot be told from one by a reader who never read. All were collated against the Clementine and, where the wording was at issue, against the plate.

9. Migne's own reproduced oddities, carried and not marked

10. Not defects (Pattern 9 and the known false positives) — declined, and why