MIGNE.APP

Cruces

In festo S. Andreae

Nicholas of Clairvaux — read the work →

These are the edition's working notes, published as they were written. They record, work by work, where Migne's plate is defective or the reading uncertain: the printed form, what the English does with it, and why. They are not a groomed apparatus. Where a note argues with itself, withdraws an earlier decision, or leaves a question open, that is the record of how the reading was actually reached, and it is left standing — a conjecture that is visible can be checked, and one that has been tidied away cannot.

The English never silently repairs the page. A construable but wrong reading is rendered literally and the conjecture is recorded here, never applied to the text. How the English is produced and checked →

Garbled or irregular printed readings in Migne (PL 184), rendered literally in the English per the register rules, and logged here.

1052A (chunk 0) — misattributed citation

1055A (chunk 1) — misattributed citation

1054C (chunk 1) — loose citation

1054D (chunk 1) — citation and sense

1053C (chunk 1) — quotation attributed to Cain

1049D–1050B (chunk 0) — anchor gap

Chunk 0's anchor run is 1049B, 1049C, 1049D, 1050B, 1050C, 1050D, 1051A–D, 1052A, 1052B. There is no 1050A: Migne's plate gives that quarter-column to the editorial apparatus. Reproduced as printed; no anchor invented.

Chunk 2 — colContext / colFirst discontinuity

Chunk 2's frontmatter gives colContext: "1055A" but colFirst: "1056A", and the chunk carries the single anchor [1056A]. Columns 1055B–1055D are absent from the text stream. This is a chunker-visible gap at a chunk boundary and should be checked against the TEI (CLAUDE.md hard rule 1) — it is reproduced, not repaired, here.

Chunk 0 — frontmatter noteCount undercounts by one (chunker issue, not Migne)

Chunk 0's frontmatter declares noteCount: 6, but the chunk body carries 7 [n: …] markers. The uncounted one is [n: (Rom. X, 10)], which sits inside the sermon's opening ## head (the Rom. 10:10 theme-verse) rather than in a paragraph — the chunker evidently tallies body notes only. The English reproduces all 7 markers verbatim and copies the frontmatter verbatim as required, so the discrepancy is preserved rather than silently repaired. Worth a fix in the chunker so head-level notes reach the scripture index; otherwise this sermon's own theme verse is the one citation that never gets indexed. (Chunk 1's noteCount: 14 matches its body exactly.)

Inline Migne page numbers

714, 715 (chunk 0), 716 (chunk 0), 717 (chunk 1) are reproduced in italic in place.

Register note (not a crux)

At 1049C Migne's ludus / luditur / illuditur wordplay ("a game… the play is ours, the mockery yours") cannot be carried by one English root; rendered with "game / play / mockery" and flagged for the read-through.

<!-- corpus-polarity-sweep 2026-07-28 --> ## Corpus polarity sweep — 2026-07-28

Blind Opus read of the Latin/English pair for sense-reversing defects (one word or one letter asserting the opposite of what the context requires). 1 site(s). Migne's defects are recorded here and rendered literally in the English; our own errors were fixed in place. Full context: data/sweeps/corpus-polarity/REPORT.md.

1053A — dropped-word (ours, low confidence)

Printed: Haec pure facienda est: quia non est pars una peccatorum dicenda, et altera reticenda; neque levia confitenda, et gravia diffitenda.

Conjecture: The Latin negation governs the whole pair (non [una dicenda et altera reticenda]); English needs the scope carried explicitly, e.g. "because it is not the case that one part of one's sins should be told and another kept silent" or "because one part of one's sins is not to be told while another is kept silent".

As rendered, the clause most naturally reads as prescribing that one part is NOT to be told and another is to be kept silent — i.e. partial concealment — which is the opposite of its own governing sentence "Haec pure facienda est" / "This must be made purely," and of the immediately following "Nec alter accusandus et ipse excusandus" ("Nor is another to be accused and oneself excused"), the whole point of which is that nothing be held back.